#外语交流论坛[超话]#

（中英文）
Ultimately, both perspectives represent the ten Dharma realms and the boundless myriad phenomena. This is the equal mind of the Great Dharma of Yuandun!
So to become a Buddha, to become a Buddha means that we should serve all sentient beings! This is the true heart of attaining Buddhahood! This is called repaying the Buddha's kindness.
Both kinds of contemplation are about our hearts, aren't they? To make a vow is to repay the kindness of the Buddha! Therefore, when it comes to rounding a person, it is about the mind rather than the matter. He didn't say "put this body and mind into all deeds", did he? Did he say "All trades are trades"? Understand this!
Therefore, the Shurangama Sutra still discusses "cultivating the mind" later on, but it does not talk about "practicing". But I want to tell everyone that those who haven't said they cultivate their minds don't practice. Do you all understand? Don't misuse your heart! After you have cultivated your mind, all your actions are called "cultivating your mind". If the heart is not cultivated well, all actions - as the Buddha described in the Avatamsaka Sutra - are "demonic karma".

讲到底，两种观法都是表十法界无量万法。这就是圆顿大法的平等心！
所以要成佛，要成佛，就是我们要为众生服务！这才是成佛的心！「是则名为报佛恩」。
两种观照都是讲我们的心，是不是？发了心即为报佛恩！所以圆人论心不论事。他并没有讲「将此身心行万行」，是不是？他有没有讲行万行啊？要明白啊！
所以《楞严经》后面还要讲「修心」，它没有讲「修行」。但我告诉大家，没有说修心的人就不修行，大家明白吗？你不要错用了心！修了心以后你一切的行都叫「修心」。心没有修好，一切的行—佛在《华严经》讲是「魔业」；

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